Wrong Giving
Tim Jennings
“God so loved the world that He gave His Son…”
(John 3:16). “The Son of Man did not come to be
served, but to serve and give His life…” (Mark 10:45).
Gracious, generous, sacrificial giving radiates from the
very heart of God’s nature. Perhaps this is why Satan
passionately seeks to corrupt the giving impulse within
us. And it starts early. When our babies are born one
of the first words they learn to say is, “mine.” We learn
young that life is not about giving, but it’s about receiving.
Yet, when we are “born again” one of the first words
we are to forget is, “mine.” We learn from our Lord that
it is more blessed to give than to receive (Acts 20:35).
However, Satan continues to warp our thinking about
giving in very subtle ways.
One of our most common temptations is showy
giving. When we’ve done something good we want
someone to know. Before long the giving is more about
the admiration and applause, than a genuine act of
service. Jesus knew this would be our struggle so He
warned, “do not do your charitable deeds before men,
to be seen by them.” (Matthew 6:1-18). This warning
proved to be very appropriate. The first crisis to confront
the church is when two of their own members fall
dead because they gave to be seen. They wanted the
privileges and the prestige of discipleship without the
price. After their deaths the text says, “great fear seized
the whole church.” (Acts 5:11). One reason for such
fear was the disciples could see the potentiality of such
pretension in themselves. They were thinking, “You
know, that could have been me!”
Do you still have a problem with pretension? When
you helped that man with his car, why did you feel
compelled to later work that into a conversation? When
somebody asked about widow Jones why did you feel
the compulsion to make sure they knew you called her,
and you visited her? When you see a sister who just got
out of the hospital, why do you feel compelled to say,
“I’ve been praying for you,” when you haven’t? Could it
be that you struggle with showy giving?
Giving should be motivated by a genuine compassion
for the person in need. It’s about them, not you.
What compelled the great Giver? “Jesus, moved with
compassion, stretched out His hand and touched him”
(Mark 1:41). Hide your gift from your ego. Keep your
service secret from your pride. Stretch out and touch
someone knowing that if your Father is present you
have enough of an audience.
Perhaps for Americans our greatest hazard is
stingy giving. We are willing to give just so long as it
doesn’t affect our standard of living. We are willing to
serve as long as it doesn’t infringe on our plans. We are
willing to care as long as it doesn’t hurt too much. Our
giving rarely scoops out more than the surface of our
excess. We may be good at taking up collections, but
only sacrifices become offerings.
One of our problems is that we can always hire
someone else to do what needs to be done. We do not
have to inconvenience ourselves with undesirable tasks
at inconvenient times. As a consequence the joy of
personal, sacrificial giving is rarely experienced.
The tabernacle was erected by the personal, sacrificial
giving of the people (Exodus 35:4-36:7). The
temple was erected by the personal, sacrificial giving of
king David (1 Chronicles 29). The temple was rebuilt by
the personal, sacrificial giving of the nation’s leaders
(Ezra 2:68-69). And the temple of God today is built and
propelled by believers who are willing to give personally
and sacrificially of their time, energy, talents, and
possessions for the glory of God (Romans 12:1-2).
Ultimately our giving must be motivated by our
gratitude for God’s grace (2 Corinthians 9:15). For this
reason, Christians should be the most lavish givers on
earth! The way we show the Father our gratitude is by
being generous toward others. “Inasmuch as you did it
to one of the least of these my brethren, you did it to Me”
(Matthew 25:40). That’s enough to turn dutiful, stingily
giving into joyful, sacrificial generosity.
The problem with wrong giving is that it leads to
weak living, for Scripture and nature agree, “He who
sows sparingly will also reap sparingly, and he who
sows bountifully will also reap bountifully.” (2 Corinthians
9:6)